When we do our proper acts of worship, such as the prayer, then Allah gives our soul a different perspective of life. We start to feel differently about things. We start to believe the reality that we have more control over our lives. Things start to have a rhythm and flow in a certain direction. When situations occur, we do not see them as disconnected or mere anomalies of nature. We start to see the events in our life as a theme of our development. Let us remember Halim's Masculine Development model. Certain things happen to people who are developing the first stage which is our principles. Different events will occur when we are in the next phase being Fortitude. Self Control is about the third stage, which is Composure.

Composure is complete self control. It is the ability to control all things within ourself. In doing so, wer are given more responsibility towards the other creation including people. The most important thing we must control is the spritiual desire within ourselves. This part of ourself is called the Nafs. The Nafs is the part of ourselves that has an infinite level of greed and desire. It is the 'monster' within us. It is the source of our lust, our sloth, our gluttony, and our arrogance which will lead to hate of all things and ultimately, hatred of ourselves. It also seats the baser emotions like anger, jealousy, our malice, violent imagery. The pure emotions come from the pure and good part of ourselves like pure joy and happiness, sadness, fear, pain, love, etc.

The more that we sin, the less control we will have in our lives. This is because our Nafs will gain more power over ourselves. We will start to have a corrupted lens of the world and its people. We will then start to feel that the world hates us or is out to get us when in fact it is we who hate ourselves. This is where distorted displays of manhood start to show themselves. It is because we do not know how to show power, strength, and control with humility. We buy in to the society's definition of strength and masculine. Through the sinning of others, they influence the definitions that we have of ourselves. In fact, it should be ourselves that influence others. The anger, the anxiety, and other manifestations of fear are signs that we possess little control over ourselves. The way to acheive this is to worship, pray, and look at all things as connected. Once we put our faith in Allah, our situation will change for the better. We will experience a deeper level of calm. Others will have that experience when they are around us. When we gain more control of ourselves, we will have control over everything.

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We blame our primitive behavior on our anger which does no good towards our personal and masculine development. Many of our males say that they have a short temper or are quick to be angered as if it is some type of strength. It most certainly is not a strength to be angered almost instantly. The Prophet (s) was approached by a man. The man asked the Prophet (s) for some advice to develop his faith. The Prophet (s) said "do not get angry." Then the man asked for some other advice, the Prophet (s) again said "do not get angry." The same thing happened for a third time as well. Many lessons come out of this. I can name a few.

The Prophet (s) got angry many times in his life. His (s) anger and the anger of most males in this day are completely different. The Prophet (s) was not angered on his own accord. His (s) anger was coming from someone knowing violating the faith that Allah set out for the world. Most of us get angry because of something selfish such as our own feelings or whims. Anger is not bad, it is a very good and useful tool to fire up the soul towards something good, be it defending the people, the religion, and under proper circumstances, defending the self. Anger should be used in the proper portions. A human being cannot thrive and be angry continuously. A human being can love, hope, appreciate, care and be happy continuously and thrive.

These are emotions which connect us to the creation. Anger is an emotion that isolates. Be it that we isolate ourselves from others or a small group or band of people towards others. The point of anger is a disconnect between one thing and the other. A man who can have control of the internal fire that is his anger can control many other aspects of his life. Since most men cannot control themselves, we compensate our lack of control for showing how much tangible power and ownership over things we possess in the world. The need for compensating means that there is something missing. What is missing is that naturally as Human Beings we have to have a control over our internal system. Failure to do so results in an imbalance in the person's nature and the nature of things around the person.

We must do as the prophet (s) said when we get angry. The first thing is to perform abolution as water can wipe out the fire that is our anger. If we are still angry, then we are to sit down. If we are still angry, we then are to lay down. Stupid things happen when a man is standing up and active while being angred. The Prophet (s) brilliantly shows to the constant act of trying to control oneself by making abolution, sitting and laying. While those acts in themselves may not completely rid us of our anger, we have demonstrated some level of self control within our physical actions. Hopefully from that first step towards the control that we are supposed to demonstrate as properly developed men.

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